The Atma Jyoti Blog

This was originally posted in the latest issue of the Atma Jyoti Newsletter. For subscribers of the Blog, we post the introduction to this spiritual classic here. The Commentary on Mabel Collins’ Light on the Path is being posted in full on the main Atma Jyoti website.

Introduction

In the last quarter of the nineteenth century, an Englishwoman named Mabel Collins was inspired to record teachings on the beginnings of the spiritual quest in a small book called Light On The Path. She did not consider herself the author but only the transmitter. Therefore she insisted that the title page say: “Written down by M. C.” In the following commentary we will be carefully analyzing her inspired transcription, for those who would make the Great journey must know both the path and how to travel upon it.

Miss Collins writes of discipleship and the qualities of a worthy disciple. The Master of such a disciple is the disciple’s own divine Self which draws its existence from the Supreme Self: God. Some time after writing Light on the Path Mabel Collins came into the orbit of those that claimed to be disciples of hidden Masters, both physical and disembodied. They even told her that her book had really been psychically dictated to her by one of their Masters. Innocently she accepted this and was put on probation to eventually become a disciple of the “Masters.” This probation lasted less than twenty-four hours, for she realized that she was being led away from the Path, that God and the Soul alone are anyone’s Masters. She severed her connections with those “disciples” and went her way in her former freedom. It is good to keep this in mind when reading Light on the Path.

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I. These rules are written for all disciples: Attend you to them.

Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters it must have lost the power to wound. Before the soul can stand in the presence of the Masters its feet must be washed in the blood of the heart.

• These rules are written for all disciples.

What is a disciple? The Greek word mathetes which is translated “disciple” in English means “one who is learning.” Many study and many experience, but few learn. A disciple is one who does. A disciple is also one who is undergoing discipline–that is, he is not living by his whim, but according to the guidelines set forth by the wise of all ages. They are rules–a word base on the Latin regula, from which we get the word “regulate” which means to control, to rule something–in this case our own lower nature, mind, and intellect. So the path of the disciples is the path of discipline. It is also the path of obedience in the sense of free acquiescence to the counsels of the wise, but it is not the fearful slavishness usually demanded by the forces of the world–religious, economic, political, or otherwise.

The path of spiritual discipleship is rigorous and requires an equally rigorous preparation. Let us begin a prudent accounting of all the “costs” of discipleship.

Discipline. We do not much like that. Everyone talks about wanting to learn from Masters, but the only people that are allowed within the orbit of the Masters are disciples. And they are disciples on the Masters’ terms, not their own. Disciples are those who actively follow a regimen of self-purification to clarify their minds and thus make themselves capable of receiving higher knowledge. They must prepare themselves so that when they are given wisdom they will both recognize it and be able to apply it.

Disciples are not spiritual weekenders–or as one friend of mine called them: “Sunday evening metaphysicians.” Nor are the rules we are about to consider written for them, but for true disciples–those who intend to devote their life to the search for higher consciousness.

Saying that “these rules are written for all disciples” means that there are absolutely no exceptions to them. We are always looking for shortcuts or the easy way, but such things do not exist in this realm of highest truth. Secular education abounds with those who want to be squeaked by somehow, to be passed though they do not deserve it. (These are the kind that in high school and college always asked the teacher first thing: “Do you grade on the curve?” Remember them?) But that cannot be in the school of divine discipleship. What is “written” is written for all.

• Attend you to them.

The will is the most important factor in the makeup of any evolving entity. It is the supreme power wielded by the evolving individual.

“Free will” is freely spoken of, but a truly free will is rare indeed, and not to be had for the mere wishing or talking. The basic requisite of the disciple is the freeing and empowering of his will. This is done through discipline and obedience that are not imposed upon the disciple but freely and willingly taken up, that are acts of will rather than surrendering of will. To be truly freeing, discipline and obedience can spring solely from one motivation: the attainment of divine consciousness. Therefore they cannot be engaged in from either fear of pain and punishment or hope of reward. Nor should they be taken up because of having become intellectually convinced or emotionally cajoled by any external force–­including ego, emotions, intellects, or desires. The disciple must come to know and understand the rules. From that moment on the following of those rules must be a spontaneous response arising from his own Self­–from nowhere else, and from nothing else whatsoever.

The real spiritual Masters leave their pupils free to follow wisdom or not. Neither with words nor with silence do they seek to influence them. For true freedom–the freedom of the spirit–this is a requisite. That is why in the closing section of the Gita, Krishna says to Arjuna: “Now I have taught you that wisdom which is the secret of secrets. Ponder it carefully. Then act as you think best” (Bhagavad Gita 18:63).

Read more of Swami Nirmalananda’s Commentary on Mabel Collins’ Light on the Path.