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November 26th, 2010
From time to time we have been posting the sermons of Dr. M. W. Lewis, Paramhansa Yogananda’s first American disciple, on the Atma Jyoti Blog. Now we have added a special section on the main Atma Jyoti website dedicated to his sermons. With each sermon is also a link to the audio version of that sermon.
We plan to add new sermons to this section on a regular basis, so visit it often.
You may also be interested in various articles by Paramhansa Yogananda:
Tags: Uncategorized
March 12th, 2010

Wild Turkeys on the ashram lawn
Over the past two and a half years, Atma Jyoti Ashram has had a number of unexpected visitors from the adjacent Cibola National Forest in New Mexico. Deer, foxes, rare tufted ear squirrels, and other creatures of the wild have nonchalantly wandered onto our ashram property. The other day a flock of 16 or more wild turkeys scoured our lawns for food for hours. Luckily we have yet to encounter bears and cougars like our neighbors have.
More Photos:
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March 7th, 2009
Today we add to our blog some of the writings of Swami Sivananda Saraswati (1887-1963), one of the greatest spiritual beacons of twentieth-century India.
In these articles, Swami Sivananda uses many technical Sanskrit terms. We shall try to put definitions to these terms at the bottom of the articles. Otherwise, find definitions to unfamiliar terms in A Brief Sanskrit Glossary.
Does purity of food lead to purity of mind? Is non-vegetarian food not sattvic*?
Yes, purity of food leads to purity of mind. Aharasuddhau Satvasuddhih*. Take a dose of champagne and sit for meditation. Take a dose of orange-juice and sit for meditation. You will know the difference. Different foods exercise different influences on different compartments in the brain. By taking champagne and meat, the mind will be confused and will become restless when you sit for meditation. By taking vegetables and fruits, you will get good concentration.
Our rishis lived on vegetarian food. The Chandogya Upanishad says, “Pure food leads to purity of mind and then one attains moksha*”. You should have dietetic discipline.
Non-vegetarian food is not sattvic. It is not good for a seeker. Live for a month on vegetables and fruits and see. Give up meat for one month and see.
Let us be practical. Practical experience will tell you that meat-eating is bad for the mind.
On what grounds do you prohibit meat-eating?
On medical, psychological, moral and spiritual grounds. The mind is made up of the essence of the food that a man takes. Tamasic* food results in a tamasic mind. Meat is tamasic and hence should be avoided.
When an animal is killed or butchered, a contraction of its nervous system takes place on account of fear. (And you might have felt certain disturbances in your own stomach when you have experienced fear.) This leads to the secretion of certain poisons in the liver, etc., of the animal. These poisons are cumulative in their nature and are never removed or lost during the process of boiling or cooking meat. Hence, meat-eating is poisonous and dangerous in the long run.
There is no difference between you and an animal when both are considered as souls inhabiting the bodies. From whichever source you derive the right to live and enjoy in this material body, from that very same source, the souls of these animals have derived equal rights to live and enjoy in their material bodies. Hence, you do not possess the moral right to kill a single living being, however small it may be.
Last. but not the least, there is One Consciousness which has expressed itself in the form of the various beings, animate and inanimate. And this makes you one with all beings. When you have known this, will you consciously hurt any being? Can you willingly and joyously cut off your own fingers and cook them and eat them? Knowing this oneness alone is the purpose of your coming again and again into the mundane plane. You can know, feel and experience this oneness only when you stop injuring and hurting others and begin to love all as your own Self.
Verily, the animals are thy own Self. Thou alone art residing in these animals as the individual souls and thou alone art manifest in the form of the material bodies in which these souls reside. Hence, wake up; stop meat-eating and butchering the animals. Develop love for them and promote oneness.
These questions and answers are taken from May I Answer That? from the Divine Life Society.
Sanskrit definitions:
- Sattwic: Partaking of the quality of Sattwa-Light; purity; reality
- Aharasuddhau Satvasuddhih: “Pure food leads to purity of mind,” from the Chandogya Upanishad.
- Moksha: Release; liberation; the term is particularly applied to the liberation from the bondage of karma and the wheel of birth and death; Absolute Experience.
- Tamasic: Possessed of the qualities of the tamo guna (tamas). Ignorant; dull; inert; and dark.
Further reading:
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Tags: Sivananda · Uncategorized
September 17th, 2008
Our friend Kumuda (Sharon Janis) has done an excellent job of putting the Bhagavad Gita to music using the traditional Gita melody used daily in many ashrams in India. She sings the Gita in the English translation by Swami Nirmalananda, and her rendition is as inspiring as it is beautiful. We highly recommend this 2 CD set, which is available on iTunes for only $9.99. CLICK HERE to access the CD at iTunes, or use the iTunes search function and type in “Glorious Bhagavad Gita” or “Kumuda”
What is the Bhagavad Gita? Several thousand years ago in north-central India, two people sat in a chariot in the midpoint of a great battlefield. One of them, the yogi Arjuna, knew that it would be not be long before the conflict would begin. So he asked Krishna, the Master of Yoga, what should be his attitude and perspective in this moment. And above all: What should he do?
There was no time to spare in empty words. In a brief discourse, later turned into seven hundred Sanskrit verses by the sage Vyasa, Krishna outlined to Arjuna the way to live an entire life so as to gain perfect self-knowledge and self-mastery. Visit our Bhagavad Gita page to find out more about the Gita.
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May 10th, 2008
Q: Would you describe your philosophy as pantheism, or panentheism?
“Truly has this universe come forth from Brahman. In Brahman it lives and has its being. Assuredly, all is Brahman. Let a man, freed from the taint of passion, worship Brahman alone.” (Chandogya Upanishad 3:14:1)
Once the above is understood, such Western distinctions as pantheism, or panentheism are meaningless.
Read more Questions and Answers.
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